Mysticism has a special place in the geometry of human knowledge. Some have decided to call the morally upright or the purely religious as mystics, and their method as mysticism; and some have narrowed the circle of mysticism by creating a dichotomy between religious, ethical, and mystical concepts. Some have also become the owners of self-made mystical schools by offering solutions that combine psychological techniques. But mysticism is a truth behind these behaviors, and mystics are brave and courageous people of the valley of conduct who courageously come to gatherings and courageously go to seclusion, they have dignity in every position and in every state, joy and happiness come to them. They are reconciled with interpretations of religion and are in a sullen conflict with asceticism.
This article mainly pursues two goals: first, by clarifying the difference between religion and mysticism, a kinship and harmony is created between some religious and mystical concepts and a mystical view of religion is interpreted; and second, in mystical conduct, comprehensive methods for passing through the stations and positions are explained, so that it can be expressed as a general guideline that facilitates the path for the seekers of the path. The stronger approach in the structure of this book is to express more general material with an educational background and to some extent distance itself from the research and investigation process.
عرفان / 15
تصوف / 17
شریعت / 19
مبانی نظری دین و عرفان / 25
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